Category Archives: Articles – Volume 39 Issue 3 (August 2012)

The United States has declared a war on fat. I examine this campaign as a biopolitical field of science and governance that has emerged to manage the “obesity epidemic” by remaking overweight and obese subjects into thin, fit, proper Americans. Drawing on research in Southern California, I examine the impact of the campaign on the bodies, selves, and lives of the heavyset young people who are its main targets. At least in this corner of the country, I argue, the war on fat, far from alleviating the problem of fatness, is creating a new fat problem by expanding the number of weight-obsessed, self-identified “abnormal” “fat subjects,” who may not be technically obese but whose desperate efforts to lower their weight endanger their health and bring intense socioemotional suffering. These developments have implications for larger issues of social suffering and social justice.

How is big industry linked to rising obesity in the United States? This issue is tangentially explored in the article that I consider. My commentary expands on this point to apprehend the role of corporations and industries in producing and profiting from population health problems. Taking the cases of obesity and cigarette smoking together, I examine how corporations claim social-responsibility values as a strategic means of forestalling criticism and protecting their markets while shifting accountability for the risks and harms that are related to consumption onto consumers themselves. These dynamics reveal the centrality of biopolitical injustice to the workings of contemporary capitalism.

The mobility of rugby professionals from Tonga to Japan and points beyond poses new questions about the role of the body as a mediator between the subjective and the objective, which anthropologists and other social scientists have generally examined within the confines of specific societies. Increasingly, mobility across different regimes of valuation offers highly skilled bodies both new possibilities for agency and new constraints on agency. The articulation of athletes’ mobility with economic, social, and ideological dynamics provides a window onto the underexplored aspects of the global condition from the ground up.

The nascent anthropology of Christianity highlights rupture as central to conversion. Yet thick ethnography of a Bidayuh village in Malaysian Borneo reveals how conversion can also foster modes of thinking and speaking about continuity between Christianity and “the old ways.” Through a study of the shifting moral and religious topography of a community in which three churches coexist alongside a few elderly animist practitioners, I argue that such discourses and practices of continuity highlight the pluralistic and sometimes contradictory nature of Christianization. At the same time, they generate an understanding of conversion as a temporal and relational positioning that encompasses both converts and nonconverts.

The British Virgin Islands is second only to Hong Kong as a source for foreign investment into China. Over the past two decades or so, Chinese entrepreneurs have demonstrated a preference for incorporating in the offshore finance centers of the Caribbean. Chinese offshore structures are different from earlier uses of the offshore in their unique and seemingly transparent aesthetic form. We show how equity—a legal argument and tradition that moderates the letter of the law—and these structures mutually engage one another through spatiotemporal reference and framing. We argue that this engagement is accidental, a coincidence of aesthetic form rather than an emergent phenomenon of any larger process or the product of a plan. It is also not a contingent articulation of compatible elements from the corporate and legal domains. In exploring the aesthetics of Chinese offshore incorporation and court cases that invoke equity, we argue that the accidental discovery of equity can reorient certain analytical conceits about capital and how we can know it.

Documentary standardization in a clinic in Maputo, Mozambique, reveal about transnational medical governance? By following medical and bureaucratic practices in an NGO-supported public clinic, I illustrate how documentary practices enact and complicate medical authority in Mozambique. In efforts toward standardization, medical documents are made multiple, simultaneously articulating a range of ethical, bureaucratic, and knowledge-producing activities. Concurrently, medical authority itself is multiplied, as a plurality of agencies and institutions come to intervene in and on practices of documentation, measurement, knowledge production, and care in the clinic. Anthropologists have shown how pluralities of medical care present both predicaments and opportunities for patients and healers; I extend these insights to the material life of postcolonial and transnational medical governance, suggesting that governmental and medical multiplication through the document form presents opportunities as well as challenges for the patients, local health workers, and staff of international organizations who navigate this varied documentary terrain.

Drawing on my research in refugee settings in Greece, I relate the biopolitics of humanitarianism with the Greek notion of “hospitality” and established cultural schemata of social relations. The dominant discourse on hospitality is reproduced in the humanitarian setting of a camp where asylum seekers are produced as worthy guests, placed in the middle ground between mere biological life and full social existence. Volunteers working with refugees on the street, by contrast, attempt to challenge biopolitical power through the reversal of hospitality, through which the refugee is symbolically reconstituted as a host (though a disputable one) and a political subject.

How does Asian American advertising contribute to the construction of race and ethnicity in the contemporary United States? In this article, I consider how executives write advertising copy and create original artwork for Asian American advertisements in ways that index brand identities. I introduce the analytic of “metaproduction,” a process of material and linguistic signification that uses metacultural and metalinguistic values to connect microlevel signification of language and culture with broader social meanings and values. Analysis of ethnographic data from New York City advertising agencies shows how racialization occurs through the transformation of Asian Americans from model minority producers into model minority consumers.

What does it mean for Inuit to cooperate with the (disavowed) desires that emerge in a colonial bureaucracy dedicated to improving Inuit lives? In this article, I consider the psychic life of biopolitics in the context of welfare colonialism in the Canadian Arctic. I suggest that the colonial desire that Inuit cooperate in their own survival is haunted by other desires the colonist can never name and that such unspeakable desires are also at work in the response to the contemporary suicide epidemic among Inuit youth. Attention to Inuit naming practices provides an alternate way of linking death, desire, and community in a postcolonial world.

The partibility of pigs and the circulation of their parts—from snout to tail, as the popular culinary
phrase puts it—are routinely celebrated in communities committed to eating “local.” In this article, I explore how different kinds of totalities are configured in the practices of such “locavore” actors with respect to pigs and pork. Approaches as varied as Sausseurean structuralism, functionalist sociology, and actor network theory characterize
their objects of inquiry as totalities constituted by relationships among component parts. So too the totalities in relationships forged via pigs become (mis)aligned with the totality of pigs as embodied, complex organisms. Such wholes from parts reveal the overdetermination (or fetishization) of the “connections” (between farmers and consumers, chefs and diners, humans and animals) extolled by “local food” actors.